Who are you?

“Who am I?” Maybe you’ve never even asked yourself this question. You might think you already know who you are. Unfortunately, however, it’s likely that you don’t know who you are at all. And if you don’t know your real identity, you’re in trouble. You’ll spend your life in a kind of dream state—you’ll falsely identify yourself as something or someone you aren’t. Then, on the basis of this false identification, you’ll determine the goals of your life and the purpose of your existence. You use these goals to gauge whether you are making “progress” in life, whether you are a “success.” And you are aided and abetted in this delusion by a complex network of relationships with other dreamers. Of course, at death (and sometimes before), the whole thing turns into a nightmare.

So knowing who you are is a very practical necessity. The question “Who am I?” is not a philosophical football meant to be kicked around coffeehouses by pseudo-intellectuals. It’s a real-life question. Nothing is more important and more relevant than to know who you are.

What is your essence? Is it matter—a mere collection of material atoms and molecules? Or is it something else?

You are your body, right? You are chemical in essence ... right? At least, that’s what one of America’s most influential scientists claims:

I am a collection of water, calcium and organic molecules called Carl Sagan. You are a collection of almost identical molecules with a different collective label.*

Like Sagan, most people believe that they are their body. So if you ask them who they are, they think and respond in terms of bodily labels.

“I’m Susan. I’m blond, 29 years old, a mother, and still 36-24-36!”

“I’m Henry. I’m a white American male and proud of it!”

“I’m John. I’m a lawyer. I’m 40 years old and getting older every day.”

“I’m Alice. I’m a female student. I’m fat and I’m a Methodist.”

Name, race, age, sex, religion, nationality, occupation, height, weight, and so on—all these are bodily labels. Therefore if you consider your body to be yourself, you automatically identify yourself with such labels. If your body is fat and ugly, you think, “Woe is me! I am fat and ugly.” If your body is 60 years old and female, you think, ”I am a 60-year-old female.” If your body is black and beautiful, you think, “I am black and beautiful.”

But is the body really the self? Are you really your body?

I exist … I will always exist
I am the eternal spark of life
Only temporarily in this mortal frame
The body will die
But I will never die

Your body has a beginning and an end; your body is subject to birth and death; but you, the spark of life within the body, are eternal.

You have no beginning, nor will you have an end. The material body will cease existing, but you will never cease existing.

If you know that you aren’t your senses, you won’t automatically conclude that what your senses want is what you want. You’ll know that what your senses may want may not be good for you.

If you know you’re not the body, then you will probably have deeper, more spiritual goals in life. This will make you see the desires of your senses as something to control, not succumb to. Because you’ll see your material desires as distinct from your true desires, you’ll make an attempt to curb your material desires so they don’t get in your way.

Nor is sense gratification considered “bad.” Sense gratification comes and goes as a natural occurrence of the senses. For example, one cannot eat without tasting. The point is that a life that is centered around sense enjoyment, that makes sense enjoyment the goal, is a wasted life. Economic development is necessary for the maintenance of the body; so therefore it cannot be neglected. But to seek economic development simply for the sake of endlessly increasing sensual pleasure is foolish. No amount of sensual pleasure will ever really satisfy a person, so no amount of economic development will ever be considered “enough.” This is why people in modern Western societies are still not satisfied, even though they are so economically advanced and thus have so much facility for sense enjoyment. They always want more.

It is a fact that no matter how much sense gratification a person gets, he will never be satisfied. Material food, material things, material sense gratification cannot satisfy the atma (spirit soul). Just as the body needs material food, so the spirit soul needs spiritual food. To try to satisfy one’s spiritual craving with material things leads to endless consumption, greed, envy, violence, and war. Western people have as much sense gratification as one could ever want, yet they are not satisfied. Why? Because they are spiritually empty.